kingdom through covenant summary

However, while I find myself persuaded by the many of their arguments against infant baptism, I am not yet convinced that these constitute a complete argument against covenant theology. “Kingdom through Covenant is directly applicable to a pastor faithfully seeking understanding of God’s Word as it reveals the structure that supports the narrative of God’s message throughout time. God’s Kingdom through God’s Covenants: A Concise Biblical Theology. It is best to begin with the theological point, for the authors have clearly indicated that this was their goal in writing the book. Therefore, Gentry and Wellum conclude, “God himself, as the covenant maker and keeper, must unilaterally act to keep his own promise through the provision of a faithful, obedient Son” (p. 668). While we could certainly discuss other critiques of classical covenant theology that I happen to agree with, the authors give most attention to infant baptism. In short, the authors see the biblical covenants as a means of fulfilling God's saving promises as outlined in previous covenants, with the goal of finally and fully establishing God's reign over his people. Gentry is professor of Old Testament interpretation at The Southern Baptist Theological Seminary. Category. Since covenants are central to redemptive-history and the Scriptures, it is essential that they be properly interpreted. Types are invariably connected with covenants. However, the biblical metanarrative is built on the unfaithfulness of the covenant partners and thus the progressive establishment of God’s kingdom through covenants over time. Whether they agree with them or not, Gentry and Wellum have not sufficiently interacted with the long history of covenant theologians in the Baptist tradition (one thinks of the 1689 London Baptist Confession, for example). Wheaton, IL: Crossway, 2012. Review by Fred G. Zaspel-- Hurricane Sandy was for our family not the disaster it was for so many, but it was a major inconvenience. You are purchasing a digital product. Being made in the image of God denotes Adam’s role as “servant-king” over God’s world. Kingdom through Covenant is not a system-driven work, but a careful exposition of the covenants as key to the narrative plot structure of the whole Bible. Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants. Covenants form the backbone of the Bible’s storyline, and God’s historical covenant making and covenant activity is essential to his revelation and a proper understanding of the work of Christ. Theology. In chapter 16 he provides a very helpful concise yet complete retracing of the Bible (kingdom through covenant) story, a restatement of their thesis, a brief explication of the underlying hermeneutical presuppositions, and a summary of their understanding of each of the historical covenants. The kingdom is established as God himself keeps both sides of … The kingdom is established as God himself keeps both sides of the covenant. But Kingdom through Covenant accomplishes just that. God makes covenants in history that are interpreted in Scripture and which are organically related. In this abridgement of the groundbreaking book Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible.Tracing the significance of the concept of "covenant" through both the Old and New Testaments, this book charts a middle way between covenant theology and dispensationalism--exploring th Wheaton: Crossway, 2012. Become a member To accomplish this goal, they begin with a prolegomena covering the current theological conversation surrounding the biblical covenants. Summary Total; Items in Cart: Cart items subtotal: Close Personalize Your Bible. Covenants in the Bible and the Ancient Near East. Kingdom through Covenant is not a system-driven work, but a careful exposition of the covenants as key to the narrative plot structure of the whole Bible. Each covenant is intended to advance God's saving program, which culminates in the new covenant's fulfillment. 304 pp., $19.99. The book maintains that God establishes his kingdom through the biblical covenants, all of which point forward to, terminate in, and are fulfilled by Jesus Christ. Peter Gentry and Steve Wellum have produced the most extensive study of the biblical covenants published in over a century, arguing for what they call Progressive Covenantalism, a middle-way between Dispensationalism and Covenant Theology. Kingdom through Covenant [KTC]2 presents itself as a work of biblical theol-ogy under the label, Progressive Covenantalism. The authors examine key issues of biblical and systematic theology, hermeneutics, and exegesis, all of which are necessary in order to come to a proper understanding of the significance of the covenants in God’s plan of redemption. God established certain unconditional covenants with Israel, such as the Noahic and Abrahamic covenants.God, alone, is the only One who is able to fulfill such promises. “Kingdom through Covenant is hermeneutically sensitive, exegetically rigorous, and theologically rich—a first-rate biblical theology that addresses both the message and structure of the whole Bible from the ground up. For covenant theologians, this tenet is the genealogical principle, which requires that since children of covenant members are themselves part of the covenant, they ought to receive the covenant sign. While the authors do give space to the NT fulfillment of certain OT texts and themes, I was very surprised to find Eph4:15 as the only NT passage given its own chapter in a book that aims to present a biblical-theological understanding of the covenants. Because of this and other similar insights, few exegetical studies will lead you to worship as often as this book does. Covenants were made in Israel and across that nations of the ancient Near East. Foundationally, they argue that “it is through the biblical covenants that God’s kingdom comes to this word centered in the person and work of our Lord Jesus Christ” (p. 591). Gentry and Wellum also claim that this way of reading the biblical story lines results in a “via media” between covenant theology and dispensationalism. My second critique takes considerably less space to explain because the authors have given us far less material to consider. Published on October 1, 2015 by Todd Scacewater, Members click When we engage in biblical theology, we must approach the text in light of what it is, which is the very Word of God. After all the groundwork and exegesis, the book closes with a discussion on the implications of this middle way. Davidic Covenant – Unconditional The Davidic Covenant (2 Samuel 7) is an unconditional covenant. There is little doubt that Kingdom Through Covenant: A Biblical-Theological Understanding of the Covenants (hereafter KTC) is a significant work.It has already garnered much attention online (see here, here, and here for a sampling). The strength of the book is in the way the issues are laid out in the first part of the book, as well as the summary and theological implications in the third part. Since The Intolerance of Tolerance was published, readers have been sending me new examples they have spotted-examples of egregious intolerance masquerading in the name of tolerance... Themelios is a peer-reviewed international evangelical theological journal that expounds on the historic Christian faith. Even so, as in all other divine covenants, the basic dynamics of biblical covenants are evident in the new covenant in Christ. Thus biblical texts need to be read with a sensitivity to both their immediate context and to their location in God’s unfolding revelation (i.e. Because of the fulfillment that is found in Christ, the relationship between the biblical covenants is marked by both continuity and discontinuity, tied largely to promises made and fulfilled. to continue reading. Chapter 1  The Importance of Covenants in Grasping the Bible’s Story, Chapter 2  Covenants in the Bible and the Ancient Near East, Chapter 4  The Covenant with Creation in Genesis 1-3, Chapter 5  The Covenant with Abraham (I), Chapter 6  The Covenant with Abraham (II), Chapter 7  The Mosaic Covenant—Exodus/Sinai, Chapter 8  The Mosaic Covenant—Deuteronomy/Moab, Chapter 11  “Kingdom through Covenant”: A Biblical-Theological Summary, Chapter 1 While some will disagree with me, I happen to think their critique of dispensationalism is, on the whole, rather solid. Wheaton, IL: Crossway, 2012. Personalize. Wheaton, IL: Crossway, 2015. £28.99/$45.00. Editors’ Note: As noted in our recent interview with authors Peter Gentry and Stephen Wellum, Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants (Crossway, 2012) is a groundbreaking contribution to any discussion about the intersection of exegesis, biblical theology, and systematic theology. Bible Personalization (1): $ 6.99 each. Covenant theology and dispensationalism are two popular theological systems that disagree about how the covenants are related — this disagreement is not merely theoretical, but generates a host of practical entailments for Christian theology and practice. Peter J. Gentry and Steven J. Wellum, Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants (Wheaton: Crossway, 2012). 13. Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants. It is therefore perhaps more accurate to say that while dispensationalism has an insufficient view of typology, paedo-baptist covenant theology has an under-realized view of typological fulfillment, for in the new covenant there is no gap between the sign (baptism) and the thing signified (circumcision of the heart). Summary . Many evangelical Christians today find it difficult to believe that everything in Scripture after Genesis 3:15 concerns God’s kingdom administered through the unfolding of one covenant of grace. Its primary audience is theological students, pastors and scholars. However, I am not persuaded that the mostly solid arguments against infant baptism constitute in and of themselves an argument against covenant theology. A canonical reading of texts is not optional but necessary. They were made to operate at different levels, from individual agreements to national and international treaties. Christopher R. Bruno The question will be asked, why another commentary on Romans? Off the Record: Sorrow at Another’s Good? Thus God’s kingdom is established through covenant. Chapter 2 God will raise up a Davidic descendant who will build a house for the Lord and his throne and kingdom will last forever. Peter Gentry and Steve Wellum have produced the most extensive study of the biblical covenants published in over a century, arguing for what they call Progressive Covenantalism, a middle-way between Dispensationalism and Covenant … First, because Romans provides the ABC’s of the Gospel, it is Christianity 101. Box 222, Kulpsville, PA 19443, THE PROGRESS OF DOCTRINE IN THE NEW TESTAMENT, by Thomas D. Bernard, Book Notice: COMMENTARY ON THE NEW TESTAMENT, by Robert H. Gundry, Interview with Bradley G. Green, author of AUGUSTINE OF HIPPO: HIS LIFE AND IMPACT, John Frame: Author of SYSTEMATIC THEOLOGY, David and Jonathan Gibson: Editors of FROM HEAVEN HE CAME AND SOUGHT HER, Kelly M. Kapic: Author of A LITTLE BOOK FOR NEW THEOLOGIANS. Biblical covenants are not contracts that are concerned with benefits and things — on the contrary. Antecedent Scripture can only be properly interpreted in light of the canon’s own progression. Summary: In this abridgement of the groundbreaking book Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible. These covenants represent critical epochal developments, but their interrelationship demonstrates their centrality in one unified plotline. The Abrahamic covenant, the Mosaic covenant, and the covenant that Jesus sealed with his own blood are all various expressions of one great covenant of grace. We are all in the debt of Gentry and Wellum for this excellent study, and it is my hope that it is disseminated and discussed for years to come. This of course leads to the necessity of infant baptism. He’ll give David a royal kingdom in which the promises made to Abraham and Israel will be fulfilled through his lineage. The purpose of the Abrahamic covenant, of course, is to continue God’s program of “kingdom through covenant” by means of Abraham’s family. That is to say, paedo-baptist covenant theology does not recognize the extent to which the new covenant is presently fulfilled. The kingdom is established as God himself keeps both sides of the covenant. While I have no complaints with their treatment of this text, closer attention to any number of NT texts likely would have served their purposes better. The provisions of the covenant of David therefore form a broad platform for the eschatology of Israel embodied in the Davidic kingdom. The foundation to this claim is that each of the two systems has a central tenet that is fundamentally flawed. The Bible’s theology is not inconsistent, nor are the human authors writing things that are hermetically sealed from one another — on the contrary, every human author is led by the same Spirit to write the words of God that are ultimately part of one revelation. Honolulu, Hawaii, USA. Gentry, Peter J., and Stephen J. Wellum. The destiny of the kingdom of God administered through Old Testament covenants reached its climax through the work of Christ in establishing the new covenant. OT covenants may contain elements of both. The points in this chapter must be borne in mind when it comes to interpreting any of the biblical covenants. In this shorter volume, the authors have laid out the central theme of the larger … 146, 149, 156, 160), who through suffering have been given a clean heart (pp. The book maintains that God establishes his kingdom through the biblical covenants, all of which point forward to, terminate in, and are fulfilled by Jesus Christ. The book is written with the conviction in mind that “biblical theology and systematic theology go hand in hand” (p. 11). Progressive Covenantalism sees it-self as a version of New Covenant Theology, and New Covenant Theology itself is a revision, reformulation, of traditional Covenant Theology, one that refocuses the cov- There is a marked progression as the covenants build on one another and move towards Jesus. The New Covenant: Jeremiah 14. The NT contains several key passages that hinge on reading covenants and Scripture canonically. However, throughout the Bible, while God faithfully meets his covenant commitments, the human parties consistently fail to meet their obligations. . When we turn to a critical evaluation of the book, I have two central questions. Peter J. Gentry (PhD, University of Toronto) is professor of Old Testament interpretation at the Southern Baptist Theological Seminary and director of the Hexapla Institute. kingdom of salvation through the covenants of Scripture, all of which culminate in Jesus Christ–hence, “kingdom through covenant.” The second purpose of resolving “numerous theological differences” is the result of what naturally follows from this system. The majority of American evangelicals view Scripture as divided into periods of time governed by substantially different theological principles. In this abridgement of the groundbreaking book Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible. Kingdom Through Covenant presents a case for a via media between dispensationalism and covenant theology. My suspicion is that such a treatment would have only strengthened the argument of this already outstanding exegetical study. 848 pp. This is part 2 of a two-part review of Peter J. Gentry and Stephen J. Wellum, Kingdom Through Covenant (Wheaton: Crossway, 2012). Summary. The review is written by Harrison Perkins. It is critical to understand the interrelationship of the biblical covenants. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. ... Summary. 92) from all nations (pp. The study of the covenants provides a framework for understanding and applying the message of the Bible to life in the new covenant community. The study of the covenants provides a framework for understanding and applying the message of the Bible to life in the new covenant community. Some of the more technical arguments of their first work are glossed over, but the main points with the main supporting arguments are presented in a clear and succinct manner. Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible. Wellum is professor of Christian theology at The Southern Baptist Theological Seminary. God's Kingdom through God's Covenants is hermeneutically sensitive, exegetically rigorous, and theologically rich - a first-rate biblical theology that addresses both the message and the structure of the whole Bible from the ground up. God not only acts in time and space, he interprets his saving acts for us in Scripture. In this abridgement of the groundbreaking book Kingdom through Covenant, a biblical scholar and a theologian offer readers an accessible overview of the overarching structure of the Bible. February 24, 2018 by David Orton. While these two errors are very different at a superficial level, Gentry and Wellum argue that they actually share a common problem: failing to understand the nature and symbolism of typology. The New Covenant in Daniel’s Seventy Weeks 15. They have staked out their position as a middle way between covenant theology and dispensationalism. Kingdom through Covenant emphasizes the importance of the covenant concept throughout Scripture, showing that crucial theological differences can be resolved b. It is essential that we understand that the biblical covenants are progressive: they build on one another until they are fulfilled in Christ. Part 3: Theological Integration 16. “Kingdom through Covenant”: A Biblical-Theological Summary 17. “Kingdom through Covenant”: Some Theological Implications The covenants are seen as the backbone for the metanarrative of Scripture. Gentry and Wellum have produced what will … However, throughout the Bible, while God faithfully meets his covenant commitments, the human parties consistently fail to meet their obligations. In brief, they contend that the rule (“Kingdom”) of God given to humanity but abandoned in the fall is restored for us by the Lord Jesus as promised and typified in the divine covenants. The covenants are seen as the backbone for the metanarrative of Scripture. Covenants formalize relationships and carry obligations. The remainder of this article is premium content. Stephen J. Wellum (PhD, Trinity Evangelical Divinity School) is professor of Christian theology at the Southern Baptist Theological Seminary and editor of the Southern Baptist Journal of Theology. This book reveals the structure that supports the revelation of Gods message throughout time. British Missionaries and the End of Empire: East, Central, and Southern Africa, 1939–1964, The Searchers: A Quest for Faith in the Valley of Doubt, Theology in the Public Sphere: Public Theology as a Catalyst for Open Debate, Faith, Hope and the Global Economy: A Power for Good. Romans: Kingdom through Covenant, Part 1. Through Abraham, God will re-establish His rule in covenant relationship with His people. There is a marked progression as the covenants build on one another and move towards Jesus. The six major biblical covenants are the covenant with creation, Noah, Abraham, the covenant made at Sinai, the covenant with David, and the new covenant. This helpful definition of the kingdom is directly related to the biblical covenant. God established the Mosaic covenant just after the prospect anticipated in … Due to God’s intention and design, the Bible contains legitimate prophetic, typological realities. Summary Sign In, God's Kingdom Through God's Covenants: A Concise Biblical Theology, High Quality, Excellent Content,Great community, Copyright © Books At a Glance | P.O. Because it is God’s revelation, everything in the Bible is true and trustworthy, and it is unified and coherent. Davidic Covenant. The discipline of biblical theology has been understood and attempted in different ways, but an evangelical approach recognizes that the Scriptures are God’s written Word and that all of their diversity is contained in a fundamental unity. And He will do this by means of … Covenant theologians have failed to see how circumcision is a type of Christ's work of spiritual circumcision in the new covenant. Gentry and Wellum have produced what will … One thinks of Rom 11, 2 Cor 3, Gal 3, Heb 8, or even Eph 2 as better candidates for careful examination in a book on the biblical covenants. The book is written with the conviction in mind that “biblical theology and systematic theology go hand in hand” (p. 11). The Importance of Covenants in Grasping the Bible’s Story. Kingdom through Covenant. Already have an account? Just as his acts do not all take place at one time, his Word is not given all at one time. Being the God intends Scripture to be read canonically, with the key being the centrality and culmination that comes in Christ. Introduction: Kingdom Through Covenant is written by Peter Gentry and Stephen Wellum who both serve at the Southern Baptist Theological Seminary.Gentry is professor of Old Testament Interpretation and Wellum is professor of Christian Theology. If any editors from Crossway happen upon this review, I would like to make a suggestion: perhaps the most effective way to get this book into the hands of pastors in a readable and accessible way would be through publishing a condensation along the lines of the summary of Thomas Schreiner's Magnifying God in Christ: A Summary of New Testament Theology. It is only when Scripture is interpreted this way that a proper foundation is laid for systematic theology, which is the discipline that seeks to apply Scripture to every area of life. Answer: The Davidic Covenant refers to God’s promises to David through Nathan the prophet and is found in 2 Samuel 7 and later summarized in 1 Chronicles 17:11–14 and 2 Chronicles 6:16. Given the long history of credo-baptist covenant theology, it seems that Gentry and Wellum are critiquing infant baptism more than covenant theology per se. Since neither my space allowance nor your patience allows for a thorough summary of the book, we can only highlight a few key points by way of summary. 108, 125, 142) and thus keep God’s covenant by obeying his will (pp. Since God’s revelation is progressive, parts must be read in light of the whole, and earlier parts must be interpreted in light of the revelation that comes later in time. While we could single out many other positive aspects of this book, perhaps the most important is how the authors describe the nature of biblical covenants. Understanding the plotline of Scripture demands an accurate understanding of the relationship and development of the covenants. The Mosaic Covenant. Wellum, Stephen, and Peter Gentry. Through them God gave the Scriptures and through them God has illustrated many of His attributes, especially those of His faithfulness, love, and righteousness. That feat alone puts this volume ahead of most others. 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